«(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) / Giving no offence in any thing, that the ministry be not blamed: / But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, / In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; / By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, / By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, / By honour and dishonour, by evil report and good report: as deceivers, and yet true; / As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; / As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.»

«I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; / Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.»

«O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.»

«But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, / Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.»

«Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? / Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? / Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? / What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: / And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, / Even us, whom he hath called, not of the Jews only, but also of the Gentiles? / As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.»

«I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, / With all lowliness and meekness, with longsuffering, forbearing one another in love; / Endeavouring to keep the unity of the Spirit in the bond of peace.»

«For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; / That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; / Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; / Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: / Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: / In whom we have redemption through his blood, even the forgiveness of sins: / Who is the image of the invisible God, the firstborn of every creature: / For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: / And he is before all things, and by him all things consist.»

«Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; / Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.»

«And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? / Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? / But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; / Who will render to every man according to his deeds: / To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: / But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, / Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; / But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: / For there is no respect of persons with God.»

«And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, / Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.»